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Mpambo, The Afrikan Multiversity - Uganda

 

We Are One People: Multiple Dreams of a Different World,

Transforming Thought, Learning and Action  

 

What It Is: An Organization of a New Type

What it is

In Afrikan indigenous governance, Nabyama is the Keeper of all Strategic Community Secrets.  A person is entrusted with Strategic Community Secrets after they have reached such stage in their spiritual development that they cannot use community privy knowledge or information for anything else other than the protection, defense and advancement of the community.

Mpambo, The African Multiversity is a unique Institution that is dedicated to the advancement of indigenous knowledge for community renewal and enrichment.  It spearheads innovations to empower the community to anticipate and manage cultural change. In this way it enables the community to respond to contemporary opportunities and challenges. Mpambo is a timely product of the time, to address the time.

"Multiversity" is a space to affirm, promote, advocate and advance the multiplicity of thought and knowledge as a necessity to vitalize the world's knowledges, as well as human knowledge as a whole.  It is a concrete valorization, celebration, application and popularization of pluralism at the intellectual level, and at the level of thought and knowledge.

Mpambo, the African Multiversity is a grassroots people's space for community wise men and women, philosophers and sages, particularly the ones who do not speak or think in "hard currency languages", and those who wish to reconnect with their indigenous roots, to revive and advance the tradition of indigenous African Scholarship, with the view:

Objectives

  1. To liberate and rekindle the African spirit.

  2. To catalyze and promote endogenous initiatives rooted in African thought and knowledge base, so as to enhance people's collective sense of self-respect, independence, honour and self-sacrifice.

  3. To provide an appropriate popular space, centre and network for the most gifted persons in indigenous knowledge and skills, at the highest level of quality and sophistication, to advance and deepen their thought, knowledge, skills and techniques, replicate and improve on them.

  4. To articulate new syntheses between African indigenous knowledge on the one hand, and on the other, modern, Western and other knowledges.

  5. To stimulate and build energies and capacities for systematic and participatory processes to manage and anticipate cultural reform and innovation.

  6. To articulate new, participatory civic forums and processes for sustainable community governance, rooted in African indigenous democracy.

  7. To interface and connect with other peoples outside the Africa Region, their thought and knowledges.

Vision

To  be a sovereign, self-articulating, self-organizing, self-directing and self-managing Afrikan Civil Society.

Goals

To create a Civil Society imbued with an inquiring and innovative mind, a sense and spirit of independence, honour, community service, self-sacrifice and adventure.

Whose Initiative? 

Mpambo, the African Multiversity is the initial collective child of the intellectual labours of several hundred African scholars, social leaders and activists in a series of strategic reflections, formal, informal and on-formal consultations over a period of eight years (since 1990), with the solidarity of scholars, social leaders, activists, friends and well-wishers from all the continents of the world.  The people who have participated come from all levels and walks of life, from the private and public sectors, as well as from civil society.  They are persons who have been active in the local, national, regional and global levels; at the policy, technical or operational level.  They belong to a multiplicity of political and ideological backgrounds and persuasion; but are united in their belief and search for an Africa with the capacity to determine her destiny in the post-cold war era. Mpambo, The African Multiversity captures and crystalises several thousand hours of reflection rooted in people's popular practice, experience, memory, hopes and aspirations.

The collective intellectual labours continue, and each day are strengthened by the purifying fire of practice. 

We Hold These Truths and Beliefs.

Mpambo, The African Multiversity emerged at a time when increasingly more people believe that it is the resurgence of civil society and its active and sustained initiatives that will generate the additional critical energies for sustainable solutions to some of the contemporary, strategic global challenges.  Mpambo is born out of the struggles of the African peoples to address the widening crisis they face.  It is conceptualized as AN ORGANIZATION OF A NEW TYPE:

Further, Mpambo, the African Multiversity is premised on the following firm beliefs:

 

 

MPAMBO, THE AFRICAN MULTIVERSITY IS CENTERED AROUND THE WISE

 AND BASED ON THE COMMUNITY

 

Who are the Wise

 

A person is wise when, by standing on the shoulders of the wise in their community before them, they become so knowledgeable and skilled in one or more aspects of human endeavour that they are compelling experts in the understanding of reality, as well as the understanding and solving of social and technical problems.  Their outlook, understanding of issues, the position they take, etc. is not coloured by, comprised or interfered with by the partisan interest of self, family, friends or clan.  In thought, intent and deed the wise are driven by the good of the community in perpetuity.  Moreover, community does not mean only the living, and the yet unborn, but the dead too.  Community does not mean the people only, but nature as a whole, in wholesome perpetuity.  The wise are not parasitic.  Indeed being engaged in productive activity to support a good livelihood for oneself and family is the starting point of wisdom. 

 

By standing on the shoulders of the wise in their community before them, today's wise are able to see farther and clearer than any of the people around them.

 

Core Roles and Functions

 

As a space, centre and network, Mpambo, the African Multiversity, has essentially five roles and functions:

 

Research

 

 

Education and Training

 

 

Knowledge Bank

 

 

Collect, document, preserve, share...

 

 

Network...

 

 

The Scientific Basis for the Multiversity

 

The wisdom and appropriateness of a multiversity is vindicated by current preoccupation with issues of recovering and preserving indigenous seeds and plants, and the whole question of bio-diversity.  Indeed, genetic and seed banks have been set up.

 

Many of the seeds and plants for which banks have been set up are an embodiment of, and testimony to, indigenous scientific research and breakthroughs.

 

If to face the future with a bit more confidence we need seed and genetic banks, it is quite clear we would enhance our confidence even further if we maintained live indigenous knowledge banks.

 

Guiding Principle

 

The key concept and guiding principle behind Mpambo is dialogue, synthesis, collaboration, partnership, synergy and cross-fertilization, across sectors, knowledge, cultures and civilizations. 

 

 

The Programme

 

In motion, evolution and action, Mpambo's programme focusses on the following thematic areas: indigenous, pedagogy; spirituality; raising a new crop of contemporary leaders, and leaders for tomorrow; popular community governance; new collaborative partnerships between the state, private sector and civil society; indigenous methods, techniques and processes of conflict identification; prevention, management and resolution; roles, responsibilities and relationships in family and communities of, between and among men, women, boys and girls; indigenous foods and indigenous agricultural science; games and sports; music, dance and drama.

 

Membership

 

Mpambo, the African Multiversity has four categories of members:

 

Fellows

 

The Fellowship category of member is open to persons who profess the Mpambo Philosophy and who in the process have distinguished themselves.  In addition they are persons who are actively engaged in the application and advancement of the MULTIVERSITY ideals. They come together in Mpambo, the African Multiversity to strengthen their own work; to share and enrich their experience; to engage in joint-initiatives; and to generally spread and advance the Mpambo ideals. 

 

Associates

 

The Associates category of membership is open to persons who support Mpambo, the African Multiversity and its programme strongly enough to be able, willing and available to undertake specific initiatives or assignments in the furtherance of the mandate of Mpambo, the African Multiversity.

 

Partners

 

The category of Partners is open to institutions which support Mpambo or whose mandate and work is relevant or related to Mpambo's mandate and programme.  They are organizations which on an on-going basis will benefit from, and on that basis articulate mutually empowering joint initiatives and networking.

 

Patrons

 

These are men and women of means, fame and power who allow their names to be associated with Mpambo.  They are encouraged to identify and mobilize resources for Mpambo.

 

 

The Board

 

Chair

Hon. Sithembiso Nyoni, M.P.

(Zimbabwe)

 

Nabyama

Hon. Paulo Wangoola

(Uganda)

 

Treasurer

Mr. David Nyende

(Uganda)

 

Member

Dr. Jack Githae

(Kenya)

 

Chair, International Advisory Council

Dr. Budd Hall

(Canada)

 

For more information contact:

 

NABYAMA*

Mpambo, the African Multiversity

P.O. Box 16692

Kampala, Uganda

Tel: 256-77-489081

Fax: 256-41-348468

email: mpambo@yahoo.com

mpambo@cyberworld.co.ug

 

 


Mpambo, The Afrikan Multiversity - Uganda

THE CONCEPT PAPER

BACKGROUND

Whatever the area or level of human endeavour, it is always political.  Whether in the public, private or the civil society sector; or in the domain of academe, such endeavours are either for the maintenance of reality or for reform (giving old essence some new form); or for transformation, that is going beyond form, to create some new essence – all of which are political.

Today we find ourselves in an old and expiring world, heavily pregnant with the New World . Globalization as the universalisation of the Anglo-Saxon-US-G8 political, economic and social agenda as the agenda  of all the peoples of the world – though not without its own, for now, non-antagonistic contradictions – has outlived its overall social usefulness.  It is an agenda which can only be enforced by the threat or actual use of use.  This agenda which can only be enforced by a few, over the many, as the principal strategy, cannot be sustained.  In fact, this type of globalization has become an impediment to the further progress of all countries, nations and peoples of the world. 

There is a North in the South and a South in the North.  The combined global South constitutes an overwhelming and ever-growing majority of the have-nots which are getting poorer, while the rich are getting fewer and richer.  It seems that the resource and power divide between the masters of globalization and their collaborators, on the one hand, and the people, on the other, is so wide, it can neither be bridged, nor maintained, by peaceful means.  Indeed the chasm itself is an intensifying act of war against the people and the environment.  As the war rages on, fundamentalism, and its attendant fanaticism, comes to the fore.

The fundamentalism and fanaticism of the oppressor, and that of the oppressed, combine in a determined attempt not only to stop the forward march of history, but actually to reverse it into a backward gallop.  Moreover, the two streams of fundamentalism and fanaticism on either side seem to feed on and legitimize each other.  This can only mean that the people's rights and progress won by blood and tears, is drowned in even more blood and tears.  In reality the two fundamentalisms and fanaticisms stifle the creative powers of millions of men and women who dare dream of a different world, a world of peace, social progress, justice, self-determination and solidarity, consistent with the forward march of history; a history in which all peoples and civilizations of the world are recognized and their future is assured.

"WE ARE ONE PEOPLE"

The world has never been in greater need for women and men who dare to dream of a different world as a commonwealth of inter-connected peoples and civilizations than at this time. We are aware of the fact that there are millions of people who dare to dream of a different world and are sufficiently fired to be doing something about it. On the basis of shared visions and concerns, stakeholders from the South and the North need to forged a partnership.

Official website:  http://www.uvcs.uvic.ca/conf/mpambo/

 


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